Essays On The Law Of Nature

Description:

Philosophy and Phenomenological Research was founded in 1940 by Marvin Farber, who edited it for forty years. Since 1980 it has been at Brown, where it has been edited by Roderick Chisholm and then, since 1986, by Ernest Sosa. From its founding, the journal has been open to a variety of methodologies and traditions. This may be seen in the list of outstanding contributors through the years, which includes: Edmund Husserl, Ernest Nagel, C.I. Lewis, Alfred Tarski, Martin Buber, Rudolf Carnap, Arthur Lovejoy, Gustav Bergmann, Nelson Goodman, Arthur Pap, Roy Wood Sellars, Wilfrid Sellars, C.J. Ducasse, Roderick M. Chisholm, Lewis White Beck, Brand Blanshard, John Findlay, Morton White, and J.J.C. Smart. This tradition of openness continues, as reflected by a statement appearing in every issue: "PPR publishes articles in a wide range of areas including philosophy of mind, epistemology, ethics, metaphysics, and philosophical history of philosophy. No specific methodology or philosophical orientation is required in submissions."

Coverage: 1940-2012 (Vol. 1, No. 1 - Vol. 85, No. 3)

Moving Wall: 5 years (What is the moving wall?)

The "moving wall" represents the time period between the last issue available in JSTOR and the most recently published issue of a journal. Moving walls are generally represented in years. In rare instances, a publisher has elected to have a "zero" moving wall, so their current issues are available in JSTOR shortly after publication.
Note: In calculating the moving wall, the current year is not counted.
For example, if the current year is 2008 and a journal has a 5 year moving wall, articles from the year 2002 are available.

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ISSN: 00318205

Subjects: Philosophy, Humanities

Collections: Arts & Sciences I Collection, JSTOR Essential Collection

Recommended edition: Political Essays, ed. Mark Goldie (New York: Cambridge University Press, 1997), 79-133.

Excerpt:

Since God shows Himself to us as present everywhere and, as it were, forces Himself upon the eyes of men as much in the fixed course of nature now as by the  frequent evidence of miracles in time past, I assume there will be no one to deny the existence of God, provided he recognizes either the necessity for some rational account of life, or that there is a thing that deserves to be called virtue or vice. This then being taken for granted, and it would be wrong to doubt it, namely, that some divine being presides over the world…it seems just therefore to inquire whether man alone has come into the world  altogether exempt from any law applicable to himself, without a plan, rule, or any pattern of his life. No one will easily believe this, who has reflected upon Almighty God, or the unvarying consensus of the whole of mankind at every time and in every place, or even upon himself or his conscience.

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